Steven J. Zipperstein, Rosenfeld’s Lives: Fame, Oblivion, and the Furies of Writing (New Haven: Yale University Press, 2009). 240 pp. $27.50.
By one of those coincidences that lead me to suspect that God has a bizarre sense of humor, a new biography of Isaac Rosenfeld arrived on April Fool’s Day, while I was assembling a literary hoax around one of his detractors. Wallace Markfield shamelessly exploited Rosenfeld’s life, making his funeral the comic subject of his first novel. To the end he remained bitter that Rosenfeld, who died with only one book to his name, was better known and more highly regarded than he. Shortly before his own death, Markfield told Heeb, “As a writer, [Rosenfeld] became a gas bag.”
If so it was not the worst thing he could have become. Rosenfeld was afforded only thirty-eight years on earth to finish what he started. In this sympathetic but unsparing biography, Steven Zipperstein—a literary historian whose last book was a biography of the cranky secular Zionist Ahad Ha-Am—reveals that, in addition to Passage from Home (1946), Rosenfeld chipped away at five more novels that remain in manuscript. His friends expected a “Gogol-like masterpiece” from him about Greenwich Village, where his apartment “acquired the standing of a legendary bohemian enclave.” Rosenfeld confided to a friend:
The problem was that Rosenfeld was a born critic in an age that valued the novel almost to the exclusion of any other literary form. Worse yet, his native genre was the book review—a kind of writing that, no matter how well it wears, does not collect well. “ ‘Taking a good look’ is how he described reading,” Zipperstein writes in his book’s opening sentence. And this is a fitting place to begin, because reading was Rosenfeld’s method for ordering his mind and taming his demons. At the same time, he saw the life of reading as a life of limitation. As Zipperstein writes a little later, “[H]e refused to see books as the only way life might be understood,” while he never denied “his undying reliance upon them.”
An Age of Enormity (1962), a posthumous volume of his reviews, contains some of the best critical prose from the forties and fifties. The tight compass of the book review obliged Rosenfeld to concentrate his immense intelligence, and not to waste any words. Early in the history of this blog I quoted my favorite passage from his criticism. Here is Rosenfeld on the British novelist Henry Green, who was “overevaluated,” in his opinion:
Let me be honest. Rosenfeld’s name remains alive for two reasons. First, because he impressed, with his personality and literary promise, the reputation makers of his generation—Philip Rahv, Irving Howe, Alfred Kazin, Eliot Cohen (the founding editor of Commentary). He was embraced as the “golden boy” of the New York intellectuals, and then died far too early to fulfill their dreams for him. As Theodore Solotaroff recalled, some of his friends spoke the name Isaac as if it were “a magic word for joy and wit,” others as if “it were the most poignant word in the language.” Second, he was Saul Bellow’s best friend. Three years younger, he and Bellow became friends at Tuley High School on Chicago’s west side, and their intense bookish conversations, stuffed with references—as Rosenfeld listed them at the time—to Dalí, André Breton, Matisse, Picasso, Mann, T. S. Eliot, Huxley, Trotsky, influenced both men’s styles for the rest of their lives. They collaborated on a celebrated Yiddish parody of Prufrock called “Der shir hashirm [Song of Songs] fun Mendl Pumshtok” when they were graduate students at the University of Chicago in the thirties. Zipperstein reprints the poem, first published in an essay by Ruth R. Wisse, in its entirety—in a transliterated Yiddish with English translation. A small sample:
Es vert mir in pupik kalt.
I grow old . . . I grow old . . .
I feel my bellybutton getting cold.
Perhaps significantly, Wikipedia has no biographical entry for Rosenfeld. [Update: An article on him was finally created there on May 10, 2009.] He was born March 10, 1918, in Chicago, the son of a “buyer for a downtown fancy food store,” as Zipperstein says. His mother died of influenza at twenty-one; Rosenfeld was barely a year and a half old. At the University of Chicago, where he became a Trotskyist—that is, a member of the anti-Stalinist Left—he won an undergraduate literary prize, but when he moved on to graduate work, he wrote a masters thesis on “animal nature” in Santayana and Dewey. That same year he married Vasiliki Sarantakis, two years older (“She wears earrings, looks Jewish, acts crazy, and I think the world of her”), with whom he eventually had two children, a girl and a boy, before they divorced ten years later. Rosenfeld enrolled at NYU to work toward a doctorate in philosophy, but while sick in bed with pleurisy, reading Moby-Dick, he decided once for all to switch to literature. He quit school, began writing for the Partisan Review, and when he won the an award for “The Colony,” he seemed to be on his way. Indeed, Rosenfeld worried that he had left Bellow in the dust. They published their first novels about the same time—Bellow’s Dangling Man in 1944, Rosenfeld’s Passage from Home two years later—but then the older friend began to outpace the younger, publishing The Victim followed by The Adventures of Augie March, which established Bellow as the leading novelist of his generation.
Because he forever compared himself to Bellow, Rosenfeld judged himself a failure. And that has become “the posthumous theme,” according to Zipperstein, which has been “attached to his life. . . .” As close as anyone has ever approached to being a child prodigy in literature (he published his first story, in Yiddish, at fourteen), Rosenfeld died of a heart attack, on July 15, 1956, at the age at which Bellow published The Adventures of Augie March. To call him a failure is to fail to recognize that his life was cut tragically short. Even so, one reads his erratically brilliant prose, especially his criticism, with a sort of impatience to know how he would have developed his ideas if his editors had only given him more room to stretch, and God more time. His description of the writer’s “social role”—a notion that angered him—suggests that he might have developed into the best of his generation. The writer, he said, is selected by fate to be