Rafael Yglesias, A Happy Marriage (New York: Scribner, 2009). 369 pp. $26.00.
Few books have disappointed me more than Rafael Yglesias’s novel A Happy Marriage. Its title raised my expectations to probably unreachable heights. I have complained that the tradition of the novel is far more open to adultery than faithful marriage. I have regretted how very little of ordinary life—family life—gets into American writing. A Happy Marriage promised at first glance to reverse those trends. It is touted by Scribner as an “achingly honest story about what it means for two people to spend a lifetime together—and what makes a happy marriage.” But it is none of that. It aches not; neither is it honest. And it is not about what makes a happy marriage.
Yglesias, now fifty-five, first made a splash when he dropped out of his private high school to become a writer, publishing his first novel at seventeen. Hide Fox, and All After (1972) was about a teenager who leaves his private high school to become an actor. His second novel, appearing four years later, told the story of a young novelist who published his first novel in his teens. As the main character of A Happy Marriage ruefully admits, his fiction tends to be autobiographical. To date the principal exception of Yglesias’s career has been Fearless (1993), about the survivors of an airplane crash, filmed the same year by Peter Weir with a screenplay by the author. In his ninth novel—his first in thirteen years—Yglesias reverts to form, writing a flimsily disguised autobiographical account of his wife Margaret’s death from bladder cancer five years ago.
Something the poet and critic William Logan wrote upon reviewing Yglesias’s second novel The Work Is Innocent in 1976 bears repeating:
Narrated in alternating chapters, the book traces the early stages of the romance between Margaret Cohen and Enrique Sabas—the same surname as the hero of Hide Fox, and All After—and the late stages of her terminal metastatic cancer. Enrique is twenty-one when he first meets the four-years-older Margaret and fifty when she dies. When she was first diagnosed, he tried to encourage and cheer her, although he was frightened:
A Happy Marriage, then, might have been written to invoke her presence—to seek an immortality for her, and to share it with her. Yglesias dedicates the novel simply “For her.” But from first to last, his attention is upon himself. Margaret comes to life only as she affects him. Enrique knows as much—when heading out to purchase birthday gifts for her he realizes that he is ignorant of her tastes, when a marriage counselor asks her how she feels about their marriage he realizes that he has never made the same request—but the knowledge never grants him the power to overcome his self-involvement. He accepts it as his fate or donnée. The marriage of the title is merely Margaret’s status. Only once—in a deathbed interview with her mother upon which Enrique eavesdrops—is Margaret glimpsed in relation to someone other than him, although he confides plenty about himself apart from her.
Some such impoverished notion of it may explain the novel’s unsettling approach to the business of telling what makes a marriage happy. The first fourteen chapters—well over half the book—take Enrique and Margaret from first meeting to first night in bed. The next stage of their relationship, or at least the next stage that Yglesias finds worth recording, occurs seven years later when Enrique finds himself passionately involved with another woman. (This flashback immediately follows the eavesdropping scene at which Enrique realizes that Margaret is “so good and so kind” and he is “so mean and so bitter.” Rather than proceeding to describe her goodness, though, he hurries to justify the self-accusation of meanness.)
As this chapter of their lives closes, he and Margaret enter marriage counseling. Fifteen years later they are in Venice for their twentieth wedding anniversary. In the very next chapter—at this point Yglesias discards the mechanical device of alternating chapters—they are back in therapy, fifteen years earlier. To his credit, Enrique realizes that, in “his social class and time, New York 1983,” the conventional wisdom holds that a “bad marriage was worse for a child than a divorce.” He decides to break off the affair and remain with Margaret. Twelve years later, in 1995, his father dies of prostate cancer. In his grief, he accuses Margaret of not loving him. She protests. “I’m never going to stop loving you,” she says. “You’re my life.” Apparently these are the peaks of a happy marriage: courtship, surviving adultery, a memorable anniversary trip, solace during grief.
At one point during their courtship, Margaret tells Enrique about all the classes she has taken—tap dancing, photography, lithography, French, basic acting technique—all for fun. He reflects:
There is little else to recommend the novel. It frequently reads like a roman à clef. Some of the key is included. Yglesias’s father, called Guillermo in the novel, was a Cuban-American novelist, and his mother Helen Yglesias (Rose in the novel) was also a novelist. Margaret’s family is described in terms that makes them equally easy to identify. Her father Jules Joskow cofounded National Economics Research Associates, a consulting firm, in 1961; Andrew Joskow, her younger brother, now serves as its senior vice president; her older brother Paul Joskow is a professor of economics at MIT.
Naturally, then, you want to guess the true identity of Bernard Weinstein, the young Cornell graduate who introduces Enrique and Margaret. Thwarted in his ambition to become a novelist,
But after a while the enjoyment pales and the eyewitness account of terminal cancer yields information, but no insight. The reason did not strike me until I did a bit of digging. Although the events of A Happy Marriage antedate the deaths of his mother and half-brother—Helen Yglesias died in April 2008 at the age of ninety-two, while Lewis Cole, a film professor at Columbia University, died six months later at the age of sixty-two from Amyotrophic Lateral Sclerosis—neither of them receive any charity from the author. Enrique describes his mother Rose as unvaryingly self-pitying, while his half-brother Leo is “willfully dense” and useless to Enrique in his ordeal: “[I]n lieu of visiting Margaret at the hospital, [Leo] insisted on inviting Enrique over to his apartment for dinner. . . .” Even his father is cheerfully dismissed as narcissistic. This is not honest. It is merely vicious.
“My father and mother talked about novelists at home, and I thought they were gods,” Yglesias told the New York Times upon the publication of Hide Fox, and All After when he was seventeen. “I wanted to be a god, too, in a sense, to have some power.” Rafael Yglesias appears never to have recovered from the heady arrogance of teenaged authorship, and in A Happy Marriage he has told the story of a marriage that was happy because it outlasted the death of his wife. Margaret Joskow must have been an extraordinary woman, but from this novel the best you can do is to suppose so.
Update: Nancy Connors praises the novel in the Cleveland Plain Dealer. “What glue holds a marriage together despite disloyalties, professional failures, free-floating anger and regret for the life not lived?” she asks, failing to notice that neither she nor Yglesias answer the question. Malena Watrous reviews the novel favorably for the New York Times Book Review, suggesting that Margaret’s cancer is what makes Enrique aware of his marriage’s happiness. At Bookforum.com, Karen Karbo calls A Happy Marriage “beautiful and disturbing,” while the author is “superb and courageous.”